By Kenneth Russell Valpey
There's a regular and starting to be scholarly, besides as popular curiosity in Hindu faith – in particular devotional (bhakti) traditions as sorts of non secular perform and expressions of divine embodiment. linked to this is often the eye to sacred pictures and their worship. Attending Krishna's photo extends the dialogue on Indian photographs and their worship, bringing old and comparative dimensions and contemplating Krishna worship within the context of modernity, either in India and the West. It specializes in one particular worship culture, the Chaitanya Vaishnava culture of the fourteenth to sixteenth centuries, because it develops and sustains itself in particular locales. through employing the comparative class of ‘religious truth’, the book provides a accomplished realizing of a dwelling spiritual tradition. It effectively demonstrates the certainty of devotion as a strategy of participation with divine embodiment during which worship of Krishna’s photograph is vital.
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Extra info for Attending Krishna's Image: Chaitanya Vaishnava Murti-seva as Devotional Truth
34 In addition to the qualities of selﬂess love possessed by all the gopés (premabhakti), Rädhä has special power to charm Kåñëa and unique capacity to plumb the depths of devotional emotion (mahäbhäva). As Donna Wulff notes (1996: 131), both these qualities point to the intensity and purity of spontaneous devotional love which, in turn, elicits from her devotees a marked absence of the inclination to petition her for favors. Rather, they become “absorbed in the unfolding, minutely detailed story of her love for her Lord” as vicarious participants in the drama of bhakti.
1986: 537). Up to now we have brieﬂy considered three genres of sacred texts – those dealing with Vedic sacriﬁce, meditation, and Päïcarätric worship – more or less as isolated groups of “threads” that will eventually be woven into the fabric of Caitanya Vaiñëava image worship. But now, with an ascending Päïcarätra tradition we encounter a clash of interests between its followers and the school 20 T E X T S A S C ONT E X T of Vedantic interpretation of Upaniñadic literature that will prompt apologetic interpretative writing by defenders of the exclusive worship of Viñëu.
Still, ritualism and meditation are never abandoned; rather, they become conscripted into the service of devotionalism, a process that expands and proliferates in the Puräëic literature. Image and worship in the Caitanya Vaiñëava canon Bhägavata Puräëa: the focal point of the canonical picture The Puräëas represent an important shift in worship practices, with a marked focus on physical images as objects of worship, especially as located in particular sacred places, usually térthas (literally “crossings”).